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Denying Divinity: Apophasis in the Patristic Christian and Soto Zen Buddhist Traditions, by J. P. Williams
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The classical texts of Christianity and Zen Buddhism contain resources with potent appeal to contemporary spirituality. The 'apophatic', or 'negative', may offer a means to integrate the conservation of traditional religious practices and beliefs with an openness to experience beyond the limits of doctrine and of rational thought. Here, J.P. Williams argues for a new understanding of what is meant by apophatic theology. He demonstrates how an apophatic spirituality might inform personal and communal spiritual development, sketching out the contribution it can offer to the modern debate on theology and postmodernism, entropy, and interfaith dialogue, while developing an active theological commitment to humanity.
- Sales Rank: #4504306 in Books
- Brand: Brand: Oxford University Press, USA
- Published on: 2001-01-18
- Original language: English
- Number of items: 1
- Dimensions: 8.30" h x .90" w x 5.50" l, 1.05 pounds
- Binding: Hardcover
- 264 pages
- Used Book in Good Condition
Review
This book is timely ... [Dr William's] enthusiasm is infectious ... Clearly the author is widely read and up to date. The work is one of a scholar who has not simply accepted previous research at face value, but is unafraid to think for herself. The importance of this book cannot be stressed too much. Journal of Theological Studies
About the Author
J. P. Williams is a Lecturer at King Alfred's University College, Winchester.
Most helpful customer reviews
3 of 5 people found the following review helpful.
The Productive Role of Unknowability
By matt
In the Eastern Orthodox Christian tradition, negative theology, or apophatic theology, makes negative statements of denial to a positive effect when discussing God, since God reveals His essence as unknowable.
This insightful and ecumenically productive work, reminiscent of Thomas Merton or Frithjof Schuon, is an important step in the Buddhist and Christian dialogue since it takes a common concept from each tradition and compares them in an intelligent manner, putting them in dialogue. What is more, from my Christian perspective, is that non-Christians should be exposed to the original forms of Christianity that allow for mystery, God's grace and are less dependant upon speculation and the typically "telling God what to do" mentality prevailing at the moment, or just assuming you know the will of God about salvation of non-Christians. Eastern Orthodoxy is able to proclaim the Gospel of Jesus Christ and allow for God's mercy and grace to flow wherever the Spirit will blow while at the same time not selling the farm and say all of our differences are really nothing and any God is as good as anything else. Apophaticism presents not a ceiling, beyond which we cannot go, as is often thought, but rather a floor upon which to stand and grow, a foundation that goes beyond positive and negative to encounter the mystery of divine personhood in the Father, Son and Holy Spirit. Concepts break down quickly, and language quicker still, but the grace of illumination penetrates all who seek and are found by God.
Williams shows each tradition in itself before exploring connections. For the Christian Tradition, Dionysios and Maximus the Confessor are used and Dogen is the Soto Zen Buddhist counterpart. She gives a great rehash of post-Chalcedonian Orthodoxy and for this reason alone the book is a worthwhile read. She then makes a comparison which at times seemed like apples and oranges, but she skillfully shows possible convergences for dialogue, which she summarizes in her final chapter. Even so, it seems that even if the picture frames are the same, the paintings themselves still are divergent, since at the end of the day theology is not something Buddhism considers appropriate to study in the strict sense. It reminds me of someone trying to compare Islam to Christianity, when it would be better to start with Eastern Orthodoxy and Sufism.
Other books of interest may include "Every Branch In Me", edited by Barry McDonald; "Form and Substance in the Religions" by Frithjof Schuon, the works about Thomas Merton that may indeed be the best place to start: "Merton and Taoism" and "Merton and Buddhism". In fact, his own writings, especially his asian journals, should be required reading for this type of study.
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